Kosher cheeseburgers and Pesach bread

Another very familiar science fiction trope is the idea of the the “magically’ produced instant food. In Star Trek you merely order the computer and it creates a whole meal for you, Other SF universes have “food synthesizers” which will produce anything programmed into them. Since they are fictional, we are normally not given any idea how the food is produced, but I can think of some possibilities (I’m not making this less magical, just adding in some extra pretend mechanisms so there is something to talk about).

  • 1. “Vat grown food”. That’s a phrase you read in some books, broadly implying there is a culture of cells which continuously grows outside of any particular animal and produces meat without any sentient creature being involved. I could further subdivide it into:

a. Cultures from animal cells – the original cells came from a chicken, a cow, a pig. This is barely magical as people are almost there now.

b. Cultures from something like yeast, fungus etc

 

  • 2. “Pure magic” – the food is created out of thin air / energy-to-matter transformation / some incredibly cool chemistry or nano-engineering which assembles complex molecules out of raw elements.

Now – in case 1a we can imagine there might be a bunch of problems if you want to make them.  If the original cells came from an animal, would we need to worry that the animal was kosher and correctly slaughtered? So cultured pig meat would be out? I assume so, though I have no proof that the pig non-kosherness continues when cells are grown in a lab. Maybe someone has a clear source or reasoning. What about a good kosher chicken which was then cultured in a vat? I made an assumption that we’d want to take cells from a correctly slaughtered bird, because I think there might otherwise be a problem of  aiver min ha-chay (איבר מן החי) eating a limb from a living animal or trefa…. but assuming I have now grown a big lump of chicken meat, outside of a chicken….can I just carve bits off and eat it, or does this also need some sort of shechita?

Case 1b might be simpler – if we eat mushrooms and yeast now we ought to have no problems eating them in the future – even if they are somehow cultivated to taste exactly like beef or pork or crab, that doesn’t give them a meat-y or non-kosher status. So putting cheese on a mushroom burger which tastes exactly like beef ought to be ok….but then you always get caught out by the mar’it ayin (מראית עין) looking bad catch-all which says “people will think it’s OK to eat cheeseburgers, so we’d better not. My feeling is that after a certain amount of time when people had got used to divorcing the idea of a good burger or steak from the idea of animals, this might become OK.

As a side point, and I’m really asking from ignorance here, would a Muslim have a problem eating yeast based products if the yeast was the same type used to make wine?

Case 2 is more interesting to me. On the face of it, I’d assume a magic or chemically assembled meal cannot possibly be non-kosher even if it resembles a very non-kosher dish. I wonder if rabbis would institute some sort of new legislation to cover foods which look too bad or are too closely related to something non-kosher. For example – I’m assuming to “synthesize” a prawn cocktail, you would need you computer to have one time (or a million times) analyzed a prawn cocktail in painstaking detail, noting the chemical composition and temperatures in millions of places. Assuming this can be done and then has been done, is the stored “recipe” somehow tainted with non-kosherness, such that simulating a new prawn cocktail from it would transfer the over (so you now have a non-kosher product)? Ditto for a cheeseburger… I analyzed a non-kosher product…is the analysis non-kosher? One slightly more unusual case – what if I analyzed kosher meat, then analyzed kosher cheese, produced them separately in my machine, then cooked them together? I can imagine we would say neither of the products is actually meat or milk so it’s OK. I can also imagine saying the exact opposite.

Now, if I’m magically creating food out of air (or maybe old garbage, or dirt) what if I assemble “bread”? (I’ll write “bread” to distinguish it from the original bread made in a traditional way). This “bread” is based on a design from a leavened product, but has never been in the position where water mixed with grain-flour and sat for 18 minutes. Is it chametz? Can I eat it on Peasch?

What do you think?

As before, please check out the ground rules before commenting

 

Is there (halachic) life on Mars?

Sorry for the click-bait-y title. In the light of recent rumblings and rumours from NASA and SpaceX, people are once again thinking about the possibility of putting a man on Mars. And if they can send one, why not lots?

Granted, the idea of a self sustaining colony is for now firmly in the realms of science fiction, but that’s where I’m comfortable, so let’s discuss this a bit. I’m sure there are a million implications but the first religious one I thought about was time. Imagine for a moment a successful human colony on Mars (and it doesn’t have to be Mars, or even in our solar system) where humans live happy lives under the clear red sky, send kids to school and dream of making it big in the Martian dust-skiing Olympic team. In this colony there is a congregation of religious Jews (or Muslims would work well for this discussion too). How do they pray?

I don’t mean which direction do they pray, although that might be an interesting discussion too, I mean when and what? Mars has a day which is (in Earth terms) about 24 hours and 40 minutes long. It’s really pretty close to our day, and there is a sunrise and a sunset which make sense to people. One can imagine that people living on Mars would be happy to call a Martian day a “day” and be done. (In The Martian, Mark Watney distinguishes the Martian day as a “sol” – that’s fine too). It’s reasonable to assume people would wake up in Martian morning and go to sleep in Martian night.

If you are a religious Jew, would you consider time for shacharit (morning prayers) is simply worked out by using Martian hours and Martian days? It sounds kind of reasonable initially, because Judaism anyway deals with variable length days and nights (in summer and winter) by simply dividing the day or night (whether sunrise to sunset or dawn to dusk) into 12 periods and declaring those hours for today. 3 hours into the day is the end of the time for reciting Shema. 4 hours in is the end of the time for morning prayer et cetera. But does this follow through?

The first wrinkle is that you will be continuously sliding out of sync with anywhere on Earth. If today your morning prayers lined up with Jerusalem, tomorrow they will be 40 minutes out of sync, and within a couple of weeks you will be on New York time.

Slightly worse than that is what do we mean by “weeks”?  Do seven “sols” make a Martian week? Will we keep Shabbat on Mars every seven sols? Or will we try to keep track of what’s happening back on Earth and have a 6 and a bit sol week? And what happens if we lose track? There’s a  gemara in Shabbat (69b)

R. Huna said: if one is travelling on a road or in the wilderness and does not know when it is the Sabbath, he must count six days [from the day he realises he has forgotten] and observe one. R. Hiyya b. Rav said: he must observe one, and then count six [week] days. On what do they differ? One master holds that it is like the world’s creation. The other holds that it is like [the case of] Adam.

It sounds to me (you may disagree) that we would count six days as we see them (sols) and make Shabbat. That’s good – and the implication is that you do the best you can, and when you get back to civilization (or Earth) you readjust your clock. But it leads me to my next question.

Assuming we are keeping seven-sol weeks, what do we do about months? Nobody every suggested we keep months according to how we feel or keep count.  Mars’s moons Phobos and Deimos are tiny, one orbits Mars 3 times a day and one in slightly more than a day. We’re not getting any useful months out of them.  All we can sensibly do is count the months as they are on Earth. But how? Do we keep a clock going tracking what day and time it is on Earth now (out of sync with the weeks we are observing). Here’s where I see a problem. Our current Jewish calendar is specifically set out so that certain festivals cannot fall on certain days of the week. It’s a fixed calendar now, but it seems clear that the same rules where in force when the sages would declare each new month on the fly. They would still make sure to work things out so that festivals would work out right.

Basically – Yom Kippur, where we are restricted like Shabbat such that we cannot cook or light a flame can’t be allowed to work out on a Friday or a Sunday. If it does you will have 2 days without food (if it’s a Friday) and/or light (if it’s a Sunday). So, ok, nowadays we have lights which last longer than a few hours, and food which will stay good for a few days, but the rule hasn’t changed. In addition, Hoshana Rabba, the seventh day of Sukkot (Tabernacles) cannot be allowed to work out on a Shabbat because that would make us unable to do the “custom of the prophets” and beat a willow branch on a Shabbat. This is also still in force today. Since Yom Kippur and Hoshana Rabba are both in the month of Tishrei, the rule is that this month cannot start (first day of Rosh Hashana cannot be)  on Sunday, Wednesday or Friday. This is abbreviated by saying “Lo Adu Rosh” (לא אד”ו ראש).

So, if I’m counting weeks according to local Martian time, and months according to Earth, it’s only a short matter of time until I end up with the first day of Rosh Hashana landing on a “wrong” day. Will we make out own adjustments then pull back to be more in keeping with the Earth calendar? Or will we make our calendar completely independent and then leave things to sort themselves out when we get back to Earth?

I’ve mentioned hours, days, weeks and months. Years seem to me less worrisome, but sure, why not ask – how old would a kid born on Mars be when we count his barmitzvah? How long would a tree grow before we could eat its fruit?

My knowledge of Islam is minimal, but I imagine you could ask some questions about when the 5 daily prayers are, when you have Ramadan, and what times to fast during Ramadan. When to have Eid el-fitr and Eid el-adha? Excuse my ignorance and expound on anything you know about.

Please comment and tell me what you think.

Before commenting, please have a quick look at the ground rules

Ground rules

OK, it’s almost a year since I grabbed this blog name and I’m finally ready to start some posting. I have a feeling that if I’m lucky enough to have readers and comments I’m going to spend a lot of time going over rules for how I want this blog to work, so I’m going to put stuff in this post which will perhaps evolve over time.

I’m interested in SF/F and I’m interested in religion. My religion is Judaism, I’m against labels, but it’s fairly safe to label me as orthodox. I’m interested in hearing viewpoints of other religions, not particularly in an effort to convince me that one or another is correct (as a friend said to me the other day, that’s kind of like saying “I don’t believe in unicorns but I want to show you why I do believe in leprechauns”), but rather to see how they deal with modern day (or future) issues.

One thing I love about science fiction is the opportunity to speculate on the consequences of (as yet) impossible technologies. Books and books have been written examining, for example, the moral implications of murder when consciousness is ‘backed up” in some storage and can be reloaded into a new body (see Altered Carbon for just a recent example) or the definition of “humanity” if animals have their intelligence raised (like the Uplift books by David Brin). I think that the discussions about these stories can, if treated well, help us to better understand our current situation too.

So, I want to start discussions on subject which interest me in the religious sphere, by asking sci-fi kind of questions about them. My hope is that some sort of discussion will lead to a better understanding of our current views too. Another hope is that reading any of the future posts will give you an idea what I am on about. If any turn out to be particularly good, I may link here so you can see what I think of as a good discussion.

If your basic attitude is “well, all religion is nonsense and you’re arguing about how many angels can dance on the head of a pin”, I’m very happy to respect you opinion, and admit that this blog is probably not going to be for you.

If you have an axe to grind about how your strain of Judaism (or Christianity or Islam or Pastafarianism) is better than someone else’s, and how their path is just leading to destruction for all mankind. I would respectfully ask you to leave it at the door. I can’t find a superlative strong enough for how much I don’t care.

You don’t have to be super knowledgeable in my religion (or your own) to comment and have an opinion here,  but I’m really interested in people who can support opinions with “chapter and verse” rather than the current internet metric of “I reckon”.

In a discussion between intelligent people about a subject as complicated and divisive as religion and its practice, disagreement is set to abound. I’m very happy with that. Please respect everyone else and I’ll do my best to police out anyone who gets out of hand. I can only promise that my decisions will be absolutely arbitrary and subjective.

I imagine I will add more here as I think of it.

Back to blogging

Well, I had a chat with my friend Raphaël of Renana fame and he suggested I start a blog. Or restart…I have an old, moribund blog at Blogspot which hasn’t been touched for years, so it feels like it’s time for a fresh start.

Coming up – posts on my interests which are likely to be SF/F and Jewish/Israel themes. I read quite a bit and I like to write, so if that interests you, there’ll be something interesting here eventually. I might post some links in my Facebook feed – so if you came here via that, welcome – I’m hoping there will be more content soon!

If you have any reactions, good or bad, comments are certainly welcome. Please note that I will police comments if they get out of hand (though I’d like to think I’m fairly thick skinned, I don’t want this to be a forum for people to be unpleasant).